Day two broke quiet and cool, the turrets of St Mary’s looking astoundingly Cold-War-photograph through the grey haze. At a place on Tomasza street we found something calling itself Milkbar Tomasza and set out to wipe away the memory of the heinous bar mlecny in Poznan once and for all. With success: Sam’s pancake was exquisite and my full Irish breakfast very sound, with proper thick cut back bacon.
Thus fortified, we set about the city’s fortifications ourselves. Krakow upgraded its defences heavily at the dawn of the gunpowder age to a formidable set of concentric curtain walls, moats and thick-walled fighting towers mounting early artillery (quite a similar response to the Device Forts, in fact, a few decades earlier). But it was never quite rich enough (or threatened enough?) to upgrade them to full-on trace italienne at any point and so staggered on with these picturesque-but-increasingly-worthless until the early 19th century when the (then Austrian) authorities demolished most of them and made a lovely park around the Old Town. But some were saved, thus the Barbican: fantastic both in the sense of being good and in looking like it belongs in a fantasy film, a big horseshoe of red brick topped with pointy little mini-turrets and riddled with as many odd-shaped loopholes as the British tax system. A gentleman in a mauve jerkin taunted us gently from the courtyard, let us play with his swords and armour, and having fully equipped Sam proceeded to beat him up with a sword. (I had no cash so left the castle and headed for a cashpoint to get him a tip; on my return he gave me a replica 15th century coin “for being honest”.)
A refugee support station by the main station was giving out food and medical aid to displaced Ukrainians, and the handsome late 19th century theatre had a huge ДЕТИ banner in solidarity with Mariupol. We had pastries and coffee and observed that while there weren’t many people around going full goth, the background level of let’s-call-it “Hot Topic quotient” is much higher than home.
As well as the Barbican itself and a quick jaunt through a surviving section of city battlements (individual towers named for the organisations responsible for their funding and upkeep: Haberdashers’ Tower, Carpenters’ Tower, etc) the Barbican ticket got us into the “Celestat”. This is the guildhall of the Fowlers’ Brotherhood: in both its historic tradesman’s-cartel past and present-day drinking-society-with-custom-bling nature very much like other medieval guilds, but, rather than engraving or silversmithing, their trade was shooting things. Sharpshooters’ guilds like this formed an important part of many city-states’ defences in the days before reliable national militaries. At regular contests, the best shot in Krakow was declared the Fowler King and awarded a huge silver cockerel on a neck chain. The club was full of decorative targets, antiquated marksman rifles, and paintings of various satisfied-looking men in Renaissancey getups with a big silver cock hanging round their necks (with gaps for the many years when the club was being repressed by one of Poland’s various authoritarian occupation governments). Outside, the Park Strzelecki – I know enough Slavic military vocabulary to work out it meant “Shooters’ Park” – seemed to be a sort of dumping ground for various recent and aggressively nationalistic statues about Polish history and Poland’s glorious yet endless struggles (in which Sobieski, his turban-mace-and-big-moustache iconography firmly established, features heavily).
Finding the bus station was easy (two American soldiers in uniform were wandering past as we approached) and buying a ticket for the coach we wanted even easier, especially by comparison with getting a drink out of the nearby vending machine. The “Lajkonik” coach rolled through the city’s clean outskirts to an open landscape, big box shops and wide sweeps of motorway giving way to boggy woods. Over the motorway sound barriers I could glimpse the odd cool modernist church, passing townscapes of church spires and tower blocks, the occasional striped factory chimney. Everything was cheerfully well-maintained, without the general weedy air of suffocating neglect and apathy in Russia. After around ninety minutes we arrived at Oświęcim, better known to history as Auschwitz.
I find it very difficult to write about any of this, or even think too hard for too long about it, and I do wonder how the guides manage. I don’t think I could in good conscience tell anyone to go to Auschwitz and at the same time it feels essential that everyone sees what was done here. Part of the horror of Auschwitz-1 is in how mundane and ordinary the fabric of it all seems: there isn’t anything intrinsically evil-feeling about most of the repurposed Polish army barracks and bunkers, their brick walls, cement floors, cheap old light fittings, and yet you stand in a room and are told that a hundred thousand people were murdered in it. And then: this is what two tonnes of human hair look like, shorn from murdered women to be sent to Germany to make carpet underlay. Here is a photo of a gaggle of confused children who will live for less time after the photo is taken than you will spend at the camp today. Here is a corridor of thousands upon thousands of mugshots of people who were killed, an incredible diversity of faces. The guide moves from room to room, delivering each fact calmly and matter-of-factly; each horror sinks in but none can be dwelt upon for too long before another is described.
After Auschwitz-1 (with the “Arbeit Macht Frei” sign), you take a shuttlebus to Auschwitz-Birkenau (the building with the railway arch). Unlike camp 1 there is nothing improvised or extemporised about this: it is an enormous factory, carefully designed and purpose-built to kill and burn people. An infinity of barracks stretch away on both sides, many reduced to the brick chimneys of the double-ended stoves that kept a few “useful” workers alive a little longer. At the railhead a simple triage process established those who would go to the barracks and those who would be murdered immediately. It is then a very short walk to the gas chamber/incinerator complexes. These were dynamited by the SS and the postwar communist government built a memorial between the ruins of two of them: an abstract line of concrete shapes on a sprawl of cobbled steps. It is clumsy, awkward and almost meaningless, and conveys the sense that they felt a statement had to be made but had no idea what to say.
Poland 2022
The Lost Wawel – Barbican, Celestat, Auschwitz – From Wieliczka to Wrocław – Racławice, Ostrow Tumski – Książ Castle – Museums of Wrocław – Gdansk town hall, Westerplatte – Malbork










